Bulletin for Sunday, February 19, 2017
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THIS WEEK IN OUR COMMUNITY
TODAY (2/19): 9:40am, Reading of Hours, Confessions
10:00am, DIVINE LITURGY, followed by Hot Dog Hour
12:30pm, Eagle Scout Ceremony
MONDAY (2/20): 7:00pm, Bible Study
TUESDAY (2/21): 4:00pm, Bible Study at Penn College
6:30pm, Parish Council Meeting
THURSDAY/FRIDAY (2/23,24): Diocesan Clergy Retreat (Office Closed)
SATURDAY (2/25): 6:30pm, GREAT VESPERS
FORGIVNESS SUNDAY (2/26): 9:40pm, Reading of Hours, Confessions
10:00am, DIVINE LITURGY, Coffee Hour, Church School
6:00pm, Forgiveness VESPERS (Beginning of Lent)
NOTES and DETAILS
STATEMENT ON THE MIDDLE EAST: ASSEMBLY OF CANONICAL ORTHODOX BISHOPS OF THE UNITED STATES OF AMERICA
Blessed are the peacemakers (Matt 5.9)
We, the members of the Assembly of Canonical Orthodox Bishops of the United States of America, gathered in Dallas, Texas, on September 16-18, 2014, prayed "for the peace of the whole world" (from the Divine Liturgy of St John Chrysostom) and decried the brutal and bloody violence in the Middle East.
The barbarity perpetrated against Christians, Muslims and vulnerable communities in the Middle East by the self-named Islamic State in Iraq and Syria (ISIS) as well as other jihadist groups has claimed numerous innocent lives and driven countless people from their homes. It has also threatened the existence of Christian communities, which enjoy an uninterrupted presence there for over two thousand years. Recent hostility not only against Christians and Yazidis, but also against Muslims, has shocked the entire civilized world.
Echoing the statement of His Beatitude Patriarch John X of the Greek Orthodox Patriarchate of Antioch and All the East as well as the other Patriarchs of the East (August 14, 2014), we lament and denounce the egregious and barbarous incidents in the area, including religious intolerance and fanaticism, that erode the social fabric and unity of the region, destroying churches, shrines and monuments, which are the common heritage of all Christians and, indeed, all humanity.
Along with His All-Holiness Ecumenical Patriarch Bartholomew, "we cannot remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when caused by religious hatred and racial hostility" (August 13, 2014). The recent horrific events in Iraq and Syria, Libya and Egypt, and especially in Palestine and Lebanon, demonstrate the dire consequences of remaining complacent in the face of evil.
In this regard, we affirm the Message of the Primates of the Orthodox Autocephalous Churches (March 9, 2014), which called "for the immediate cessation of military action, liberation of captives, and establishment of peace in the region through dialogue," stressing "that Christians in the Middle East are a leaven of peace" and emphasizing that "peace for all people also means peace for Christians."
1) We affirm our solidarity with and pray for the safety of Christians in the Middle East, committing ourselves to work for peace and justice in the region.
2) We support international efforts to resolve the Israel-Palestine issue, ensuring the security, freedom and human rights of their peoples, and bringing peace to the Holy Land.
3) We encourage all people of good will to support agencies, already hard at work throughout the region, in their efforts to assist the displaced populations in order that they may return to their homes.
4) We urge governments and authorities to insist upon the fundamental human rights and religious freedom of all, urgently establish the rule of law, and immediately desist from supporting extremist groups and oppressive governments whether through financial means or military arms.
5) We urge the United Nations and the international community, and especially the government of our United States of America, to establish policies that promote peace and justice for all in the region, while refraining from all forms of violence.
6) We firmly reiterate our call for the immediate release of our brothers, the Greek Orthodox Metropolitan Paul Yazigi and the Syriac Orthodox Archbishop John Ibrahim, both of Aleppo in Syria, who were kidnapped on April 22, 2013, as well as the release of all innocent captives.
Finally, above and beyond our appeal and prayer for peace and justice, mindful that "what is impossible with men is possible with God" (Luke 18.27), we place our ultimate hope in "God, Who is the source of peace" (Rom. 16.20).
“It is always possible to make a new start by means of repentance. “You fell,” it is written, “now arise” (Proverbs 24:16). And if you fall again, then rise again, without despairing at all of your salvation, no matter what happens. As long as you do not surrender yourself willingly to the enemy, your patient endurance, combined with self-reproach, will suffice for your salvation. “For at one time we ourselves went astray in our folly and disobedience,” says St Paul. “…Yet he saved us, not because of any good things we have done, but in His mercy” (Titus 3:5). So do not despair in any way, ignoring God’s help, for He can do whatever He wishes. On the contrary, place your hope in Him; and because of your hope He will act lovingly toward you in ways of which you are not aware, and so will save your shackled soul. Only do not abandon your Physician.”
--- St Peter of Damascus
Confession... to a Priest?!
from "Lessons in Our Faith" by Bishop Michael (Dahulich) of
(many similar videos available at nynjoca.org)
Question #4: But why must I go to a priest for confession; can't I just confess directly to God?
Answer: The first Christians confessed their sins publicly, out loud before everyone in the Church, because we sin against both God and one another; and they received the forgiveness -- the absolution -- from the bishop (or the priest) as directed by our Lord. St James confirms this, saying: "Confess your sins to one another" (James 5:10). Because people unfortunately began to discuss one another's sins, the Church prescribed that the priest (or bishop) would not only individually offer the forgiveness, but would also individually hear the penitent's confession with the promise of confidentiality. Just like we cannot be healed by our doctor unless we tell him where the pain is, we cannot be healed of our sins unless we tell them in the presence of our spiritual father. It is humbling to be sure; but that cures the mother of all sin: pride. St John Chrysostom tells us, "It is difficult to confess to our spiritual father; but I would rather confess my sins to one man and be forgiven, than be disgraced before the whole universe at the Last Judgment for my unforgiven sins."
The Holy Fathers of the First Six Ecumenical Councils
--- from oca.org
How Shall We Repay the Lord for All His Goodness to Us?
St Basil the Great (4th Century)
What words can adequately describe God's gifts? They are so numerous that they defy enumeration. They are so great that any one of them demands our total gratitude in response.
Yet even though we cannot speak of it worthily, there is one gift which no thoughtful man can pass over in silence. God fashioned man in His own image and likeness; He gave him know- ledge of Himself; He endowed him with the ability to think which raised him above all living creatures; He permitted him to delight in the unimaginable beauties of paradise, and gave him dominion over everything upon earth.
Then, when man was deceived by the serpent and fell into sin, which led to death and to all the sufferings associated with death, God still did not forsake him.
He first gave man the law to help him; He set angels over him to guard him; He sent the prophets to denounce vice and to teach virtue; He restrained man's evil impulses by warnings and roused his desire for virtue by promises. Frequently, by way of warning, God showed him the respective ends of virtue and of vice in the lives of other men. Moreover, when man continued in disobedience even after he had done all this, God did not desert him.
No, we were not abandoned by the goodness of the Lord! Even the insult we offered to our Benefactor by despising His gifts did not destroy His love for us. On the contrary, although we were dead, our Lord Jesus Christ restored us to life again, and in a way even more amazing than the fact itself, for His state was divine, yet He did not cling to His equality with God, but emptied Himself to assume the condition of a slave.
He bore our infirmities and endured our sorrows. He was wounded for our sake so that by His wounds we might be healed. He redeemed us from the curse by becoming a curse for our sake, and He submitted to the most ignominious death in order to exalt us to the life of glory.
Nor was He content merely to summon us back from death to life; He also bestowed on us the dignity of His own divine nature and prepared for us a place of eternal rest where there will be joy so intense as to surpass all human imagination.
How, then, shall we repay the Lord for all His goodness to us? He is so good that He asks no recompense except our love: that is the only payment He desires.
To confess my personal feelings, when I reflect on all these blessings, I am overcome by a kind of dread and numbness at the very possibility of ceasing to love God and of bringing shame upon Christ because of my lack of recollection and my preoccupa- tion with trivialities.
ON THE HOLY CROSS by St Andrew of
"The cross is something wonderfully great and honourable. It is great because through the cross the many noble acts of Christ found their consummation -- very many indeed, for both His miracles and His sufferings were fully rewarded with victory. The cross is honourable because it is both the sign of God's suffering and the trophy of His victory. It stands for His suffering because on it He freely suffered unto death. But it is also His trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world. The cross is called Christ's glory; it is saluted as His triumph. We rccognise it as the cup He longed to drink and the climax of the sufferings He endured for our sake.
Ancient Wisdom -- with Contemporary Relevance!
from St John Chrysostom (4th century)
Should we look to kings and princes to put right the inequalities between rich and poor? Should we require soldiers to come and seize the rich person's gold and distribute it among his destitute neighbors? Should we beg the emperor to impose a tax on the rich so great that it reduces them to the level of the poor and then to share the proceeds of that tax among everyone?
Equality imposed by force would achieve nothing, and do much harm. Those who combined both cruel hearts and sharp minds would soon find ways of making themselves rich again.
Worse still, the rich whose gold was taken away would feel bitter and resentful; while the poor who received the gold from the hands of soldiers would feel no gratitude, because no generosity would have prompted the gift. Far from bringing moral benefit to society, it would actually do moral harm.
Material justice cannot be accomplished by compulsion, a change of heart will not follow. The only way to achieve true justice is to change people's hearts first and then they will joyfully share their wealth.
HOLY CROSS ORTHODOX CHURCH
1725 Holy Cross Lane, Williamsport PA 17701
Saturday Vespers, 6:30pm / Sunday Liturgy, 10:00am
The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit…”
Holy Cross Orthodox Church is part of the Diocese of Eastern Pennsylvania, which is presided over by The Most Reverend Mark (Maymon), Archbishop of Philadelphia and Eastern Pennsylvania. Our mission is bringing the joy of Christ's resurrection to those who have never heard the Good News, and to strengthen and encourage the faithful who reside within Williamsport and the local area.
The Holy Scripture is a collection of books written over multiple centuries by those inspired by God to do so. It is the primary witness to the Orthodox Christian faith, within Holy Tradition and often described as its highest point. It was written by the prophets and apostles in human language, inspired by the Holy Spirit, and collected, edited, and canonized by the Church.
Holiness or sainthood is a gift (charisma) given by God to man, through the Holy Spirit. Man's effort to become a participant in the life of divine holiness is indispensable, but sanctification itself is the work of the Holy Trinity, especially through the sanctifying power of Jesus Christ, who was incarnate, suffered crucifixion, and rose from the dead, in order to lead us to the life of holiness, through the communion with the Holy Spirit.